Do we have control over our thoughts?

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If the answer is “yes,” when and how do we choose what we’re going to think next? And does that mean it’s possible to know what my next thought is going to be before I think it? (I don’t think so) And if we can choose what we are going to think, can we choose to think nothing for the next 30 seconds?

I’ve been reading up on this for a good while now and I’ve concluded it only feels like I’m thinking my thoughts. In fact, the thoughts are thinking me. I’m that little kid in the toy car on the front of the grocery cart. I’m turning the steering wheel left and right and — occasionally — the car turns in the direction I steered. And before you ask, no, I have no fucking idea who’s pushing the cart… I just know it ain’t me.

A Blockchain for Facts

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The most interesting idea associated with blockchain have nothing to do with money. It’s ideas like this that really grab me. I fiddled with Klout when it first came out but quickly decided I didn’t care much about my ‘influence’ score. But it would be cool to have a high Rep score.

Here’s how it works: After one group of people joins a prediction market and bets on an outcome, Augur pays others to identify that outcome—to verify what happened. But it doesn’t just pay them a flat fee. On its blockchain, Augur houses its own cryptocurrency, a digital token that encourages people to get things right. “If you’re not telling the truth, you stand to lose a bunch of money,” Krug says.

Augur calls its digital token the Rep. This cryptocurrency doesn’t let you buy and sell stuff. It tracks your reputation—that is, how often you tell the truth. People bet their Rep tokens that they are indeed telling the truth—reporting the facts as they actually are. If most others agree, the system returns their tokens and pays them in cash.

Comfortable with Emptiness

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I came across the following eight or nine years ago on a blog called Beyond Karma. The title of the post was “Cease to Cherish Opinion” and the line that has stuck with me is: “Do not seek the truth; only cease to cherish opinions.” You can and will have opinions, of course… but hold them lightly. Don’t cherish them. At least that’s been my understanding. But the “Do not seek the truth” part has always puzzled me. Why wouldn’t you want to seek the truth? Because (I think) “truth” is a concept. A word we’ll come back to in a minute.

“Rely only on direct experience. It may feel little uncomfortable to rely only direct experience, because what do we really know from direct experience? If you go into it, there isn’t much we can be sure of. “I exist,” there is Awareness, and all experience is in the Now. That’s about it.”

“Get comfortable with the emptiness of no beliefs, no ideas, no concepts, no knowing, no desires, no anticipation, no system, and no future.”

The notion of “emptiness” comes up a lot in Buddhism and Taoism. But what does it mean to to have no beliefs, no ideas, and all the rest. I’ve read that last sentence so many times the words lost all meaning and became just sounds coming out of my mouth. So I looked up the definitions.

Belief – an acceptance that a statement is true or that something exists.
Doesn’t sound all that iron-clad, does it. “I’m not certain, but I believe…” Okay, I can sorta see no beliefs.

Idea – a thought or suggestion as to a possible course of action; the aim or purpose.
A “possible course of action” isn’t the sort of thing you can take to the bank, is it. And who hasn’t admitted to being “fresh out of ideas.” Sure. No ideas.

Concept – an abstract idea; a general notion.
I’m thinking I could go for a while without a concept. I thought an ‘idea’ seemed a little ‘abstract’ so an ‘abstract idea’ is fuzzy enough to put down for a bit.

Knowing – be aware of through observation, inquiry, or information.
To know something through “inquiry or information” doesn’t seem that rock solid. We get bad information all the time. But isn’t observation as good as it gets, reliance-wise? David Blaine says no. Our powers of observation aren’t really that powerful. I can get comfortable with no knowing.

Desire – a strong feeling of wanting to have something or wishing for something to happen.
This one sounds easy to give up but we all want things to be the way we want them to be. Even after they aren’t, if you know what I mean. But desire feels like an emergent property to me. I don’t decide to desire. Desire just is. From out of nowhere (probably the brain). I’d be happy to relinquish desire if someone can tell me how.

Anticipation – the action of anticipating something; expectation or prediction.
This is sort of a ground ball. Maybe. Anticipation must be of a future event or time but the anticipating can only happen now. The future is, after all, imaginary. Not real. Not yet. If I’m anticipating something — even something very pleasant — I’m missing out on the here and now which is the only real time. So let’s “be in the moment” and no anticipation.

System – set of connected things or parts forming a complex whole, in particular.
This one has me stumped. What would it mean to be comfortable with no system? And why would we want to? If I had to guess, this has something to do with spontaneity. Don’t plan, just wait and see what happens.

Future – the time or a period of time following the moment of speaking or writing; time regarded as still to come.
Did we cover this with anticipation? The future only exists in my head. Mind stuff. Sure, I can think about the future but I can only do that thinking in this moment. Now. Put me down for no future.

So we’re “comfortable with the emptiness of no beliefs, no ideas, no concepts, no knowing, no desires, no anticipation, no system, and no future.” What is this state of being? What could be happening?

I could hear a bird singing. I could feel the sun on my face. I could smell that first delicious whiff of a double espresso.

Seems to me the one thing beliefs and ideas and concepts and all the rest have in common is thinking. Thoughts. But no thinking is required for most of the really good stuff. I’m not sure it’s possible to intentionally stop thinking but we do experience moments where the mind becomes still and focused. Jumping the boat’s wake at 40mph is something you do (not me but you, probably) without thinking. The guitarist completely in the groove, playing that song she’s practiced a thousand times. Those moments in deep meditation when the chattering voice in your head becomes silent for just a moment. Emptiness filled with a special kind of awareness, perhaps.

No more car chase movies?

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Everything I’ve read to date about autonomous vehicles has led me to believe this technology is inevitable. Not if, just when. But something (finally?) occurred to me a couple of days ago that has me reconsidering. This would mean the end of car chases in movies, wouldn’t it? The horror! Think of all the great car chases in the last fifty years.

“The consensus among historians and film critics is that the first modern car chase movie was 1968’s Bullitt. The revolutionary 10-minute-long chase scene in Bullitt was far longer and far faster than what had gone before, and placed cameras so that the audience felt as though they were inside the cars.” (Wikipedia)

Terminator, French Connection, The Blues Brothers, To Live and Die in L.A., The Bourne Identity, The Italian Job, Mad Max: Road Warrior (okay, we’d probably still have that), Vanishing Point, The Matrix Reloaded (will we have autonomous motorcycles?). And the list goes on and on.

You’re gonna tell me it will drone chases or something like those vertical “highways” in Minority report or The Fifth Element but, man, it won’t be the same. Is it too late to stop this train?

Homo Deus: Dataism

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This is the third of three posts featuring excerpts from the new book by Yuval Harari (Homo Deus: A Brief History of Tomorrow). The first post dealt with traditional religions, creeds and ‘isms.’ The second post, free will and consciousness. The excerpts below are some of Dr. Harari’s thoughts on new religions that might replace the old.

The obvious problem with posting selected excerpts the the absence of contest which you can only get by reading the book. I encourage you to do so.

The new religions are unlikely to emerge from the caves of Afghanistan or from the madrasas of the Middle East. Rather, they will emerge from research laboratories. […] Despite all the talk of radical Islam and Christian fundamentalism, the most interesting place in the world from a religious perspective is not the Islamic State or the Bible Belt, but Silicon Valley. That’s where hi-tech gurus are brewing for us brave new religions that have little to do with God, and everything to do with technology.

These new techno-religions can be divided into two main types: techno-humanism and data religion. Data religion argues that humans have completed their cosmic task and should now pass the torch on to entirely new kinds of entities. Techno-humanism still sees humans as the apex of creation and clings to many traditional humanist values […] but concludes we should use technology to create Homo deus — a much superior model. Homo deus will retain some essential human features, but will also enjoy upgraded physical and mental abilities that will enable it to hold its own even against the most sophisticated non-conscious algorithms. (With the help of genetic engineering, nanotechnology and brain-computer interfaces.

What might replace desires and experiences as the source of all meaning and authority? Information. The most interesting emerging religion is Dataism.

Data (has been) seen as only the first step in a long chain of intellectual activity. Humans were supposed to distil data into information, information into knowledge, and knowledge into wisdom. However, Dataists believe that humans can no longer cope with the immense flows of data.

Dataism is most firmly entrenched in its two mother disciplines: computer science and biology.

As data-processing conditions change again in the twenty-first century, democracy might decline and even disappear. As both volume and speed of data increase, venerable institutions like elections, political parties and parliaments might become obsolete — not because they are unethical, but because the can’t process data efficiently enough.

In the early twenty-first century politics is bereft of grand visions. Government has become mere administration. It manages the country, but no longer leads it. Government ensures that teachers are paid on time and sewage systems don’t overflow, but it has no idea where the country will be in twenty years.

We often imagine that democracy and the free market won because they were ‘good’. In truth, they won because they improved the global data-processing system.

Dataism is the first movement since 1789 that created a genuinely novel value: freedom of information.

Homo Deus: Free Will and Consciousness

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This is the second of three posts featuring excerpts from the new book by Yuval Harari (Homo Deus: A Brief History of Tomorrow). The first post dealt with traditional religions, creeds and ‘isms.’ The excerpts below are some of Dr. Harari’s thoughts on the concepts of free will and consciousness.

Free will exists only in the imaginary stories we humans have invented. […] (The question is not whether humans) can act upon their inner desires — the question is whether they can choose their desires in the first place.

I feel a particular wish welling up within me because this is the feeling created by the biochemical processes in my brain. […] I don’t choose my desires. I only feel them, and act accordingly.

Once we accept that there is no soul and that humans have no inner essence called ‘the self’, it no longer makes sense to ask, ‘How does the self choose its desires?’ […] There is only a stream of consciousness, and desires arise and pass away within this stream, but there is no permanent self that owns the desires.

If I am indeed the master of my thoughts and decisions, can I decide not to think about anything at all for the next sixty seconds?

(There are) at least two different selves within us: the experiencing self and the narrating self. The experiencing self is our moment-to-moment consciousness. The narrating self is forever busy spinning yarns about the past and making plans for the future. […] It doesn’t narrate everything, and usually weaves the story using only peak moments and end results. […] Most of us identify with our narrating self. When we say ‘I’, we mean the story in our head not the onrushing stream of experiences we undergo. […] We always retain the feeling that we have a single unchanging identity from birth to death (and perhaps even beyond).

If you want to make people believe in imaginary entities such as gods and nations, you should make them sacrifice something valuable.

Each of us has a sophisticated system that throws away most of our experiences, keeps only a few choice samples, mixes them up with bits from movies we’ve seen, novels we’ve read, speeches we’ve heard, and daydreams we’ve savoured, and out of all that jumble it weaves a seemingly coherent story about who I am, where I came from and where I am going. This story tells me what to love, whom to hate and what to do with myself. This story may even cause me to sacrifice my life, if that’s what the plot requires. […] But in the end, they are all just stories.

Every moment the biochemical mechanisms of the brain create a flash of experience, which immediately disappears. Then more flashes appear and fade, appear and fade, in quick succession. These momentary experiences do not add up to any enduring essence.

CSPAN meets YouTube

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(Business Insider) “A new site called Digital Democracy aims to help voters hold their elected officials accountable by making local government hearings searchable by speaker and subject. You can think of the platform like CSPAN meets YouTube. […] A bot makes daily transcripts of state senate and assembly hearings. It uses facial recognition to monitor who’s talking. Users can see legislators’ financial ties on the platform, and easily share video clips on social media. […] Users can look up hearings by date, topic, speaker, or committee. Or if you want to hear a specific speaker, the video will automatically jump to the point when that person starts talking.”

“Digital Democracy only posts footage from hearings in New York and California right now (the nonprofit launched the platform in California in 2015, and it became available in New York in February). But Blakeslee says that his team hopes to eventually expand the platform nationwide.”

Will we see a day when I can tell my personal AI to find everything my state rep says on topic XYZ? (Sound of thousand of tiny cockroach feet scurrying from kitchen light)