Shoot all the guys wearing combat pants first

Interesting interview with William Gibson. I guess it’s about style and fashion although I doubt he’d describe it thus. “Tech Wear and the Limits of Authenticity” is a pretty good description.

My rule is that if Dick Cheney couldn’t wear it without creating a stir, I shouldn’t either. I like clothing that isn’t easily noticed. […] I’m embarrassed if I think anyone knows exactly what I paid for something, or even where I got it. I want what I’m wearing to feel good on, wear well, and to be extremely functional.

There’s an idea called “gray man”, in the security business, that I find interesting. They teach people to dress unobtrusively. Chinos instead of combat pants, and if you really need the extra pockets, a better design conceals them. They assume, actually, that the bad guys will shoot all the guys wearing combat pants first, just to be sure. I don’t have that as a concern, but there’s something appealingly “low-drag” about gray man theory: reduced friction with one’s environment.

William Gibson, NY Public Library

William Gibson is the author of ten books, including, most recently, the New York Times-bestselling trilogy Zero History, Spook Country and Pattern Recognition. Gibson’s 1984 debut novel, Neuromancer, was the first novel to win the three top science fiction prizes—the Hugo Award, the Nebula Award, and the Philip K. Dick Memorial Award. Gibson is credited with coining the term “cyberspace” in his short story “Burning Chrome,” and with popularizing the concept of the Internet while it was still largely unknown. He is also a co-author of the novel The Difference Engine, written with Bruce Sterling. [Transcript]

William Gibson Wired interview

In the old days, if you wanted to become insanely knowledgeable about something like that, you basically had to be insane — you had to travel around the world, finding other people who were sufficiently crazy to know everything there was to know about that. That would have been so hard to do, dependent on sheer luck, that it kept the numbers of those people down.

But now you can be a kid in a town in the backwoods of Brazil, and you can wake up one morning and say, “I want to know everything about stainless steel sports watches from the 1950s,” and if you really applied yourself, to the internet, at the end of the year you would have the equivalent of a master’s degree in this tiny pointless field. I’ve totally met lots of people who have the equivalent of that degree.

I never wanted to be a collector of anything; I just wanted to pointlessly know really a lot about one thing

My friend Doug Coupland recently tweeted something to the effect that he was once again trying to get into Facebook but he said, “It’s like Twitter but with mandatory homework.” That might be another good way to describe it. With Twitter you’re just there; everybody else is just there. And its appeal to me is the lack of structure and the lack of — there’s this kind of democratization that I think is absent with more structured forms of social media.

Now, last week, 30 years ago? What’s the difference? What does it matter? It’s all there on YouTube. And so I find myself discovering things like a decade late, or I discover things before very many people have found them. It’s atemporal. It’s just all over the long calendar, and that’s going to make things different. But that’s been going on for a long time.

Full interview

Distrust That Particular Flavor

From collection of William Gibson’s articles, talks and book forwards.

I belong to a generation of Americans who dimly recall the world prior to television. Many of us, I suspect, feel vaguely ashamed about this, as though the world before television was not quite, well, the world. The world before television equates with the world before the Net—the mass culture and the mechanisms of Information. And we are of the Net; to recall another mode of being is to admit to having once been something other than human. pg 11

But I’m not sure I really enjoy the music any more than I did before, on certifiably low-fi junk. The music, when it’s really there, is just there. You can hear it coming out of the dented speaker grille of a Datsun B210 with holes in the floor. Sometimes that’s the best way to hear it. pg 13

I’m sometimes asked whether or not I think the Net is a good thing. That’s like being asked if being human is a good thing. pg 14

Nobody predicted commercials, Hollywood Squares, or heavy-metal music videos. pg 15

“Yet once admitted to the culture’s consensus pantheon, certain things seem destined to be with us for a very long time indeed. This is a function, in large part, of the Rewind button. And we would all of us, to some extent, wish to be in heavy rotation.”

The end-point human culture may will be a single moment of effectively endless duration, an infinite digital Now.

Had nations better understood the potential of the Internet, I suspect they might well have strangled it in its cradle. Emergent technology is, by its very nature, out of control, and leads to unpredictable outcomes.

In terms of the future, however, the history of recorded music suggests that any film made today is being launched up the time-line toward end-user technologies ultimately more intelligent, more capable, than the technologies employed in the creation of that film.”

“Which is to say that, no matter who you are, nor how pure your artistic intentions, nor what your budget was, your product somewhere up the line, will eventually find itself at the mercy of people whose ordinary civilian computational capacity out- strips anything anyone has access to today.”

Genuinely evolved interfaces are transparent, so transparent as to be invisible.

Today, reliance on broadcasting is the very definition of a technologically backward society.

“In the age of the leak and the blog, of evidence extraction and link discovery, truths will either out or be outed, later if not sooner. This is something I would bring to the attention of every diplomat, politician, and corporate leader: The future, eventually, will find you out. The future, wielding unimaginable tools of transparency, will have its way with you. In the end, you will be seen to have done that which you did.”

Postindustrial creatures of an information economy, we increasingly sense that accessing media is what we do.

And that, I would argue, is what the World Wide Web, the test pattern for whatever will become the dominant global medium, offers us. Today, in its clumsy, larval, curiously innocent way, it offers us the opportunity to waste time, to wander aimlessly, to daydream about the countless other lives, the other people, on the far sides of however many monitors in that post- geographical meta-country we increasingly call home. It will probably evolve into something considerably less random, and less fun—we seem to have a knack for that—but in the meantime, in its gloriously unsorted Global Ham Television Postcard Universes phase, surfing the Web is a procrastinator’s dream. And people who see you doing it might even imagine you’re working. – New York Times Magazine, June 1996

I very much doubt that our grandchildren will understand the distinction between that which is a computer and that which isn’t.

The world’s cyborg was an extended human nervous system: film, radio, broadcast television, and a shift in perception so profound that I believe we’ve yet to understand it. Watching television, we each became aspects of an electronic brain. We became augmented.

The physical union of human and machine, long dreaded and long anticipated, has been an accomplished fact for decades, though we tend not to see it. We tend not to see it because we are it, and because we still employ Newtonian paradigms that tell us that “physical” has only to do with what we can see, or touch. Which of course is not the case. The electrons streaming into a child’s eye from the screen of the wooden television are as physical as anything else. As physical as the neurons subsequently moving along that child’s optic nerves. As physical as the structures and chemicals those neurons will encounter in the human brain. We are implicit, here, all of us, in a vast physical construct of artificially linked nervous systems. Invisible. We cannot touch it.

Salon interview with William Gibson

“I’m a fairly visual writer; I can get an awful lot out of really closely examining a photograph like that. It’s a very interesting exercise that I would recommend to anyone. Take any photograph – preferably a photograph that contains relatively little information (no humans or animals in it) – and catalog everything visible. It usually can’t be done in less than a thousand words, and it can’t be done well in less than about two [thousand]. It always leaves me thinking that pictures really are worth a thousand words, at least, that the visual matrix is so incredibly rich with stuff and meaning, that there’s actually no place to stop. People who have tried it find they stop because they just get exhausted.”

“The part of me that creates stuff is right now largely offline and unavailable, and I couldn’t summon it if my life depended on it. I have to make myself available and hope it turns up.”

Full interview at Salon

William Gibson Interview

Excerpts from interview with William Gibson in the Paris Review

INTERVIEWER: Do you take notes?
GIBSON: I take the position that if I can forget it, it couldn’t have been very good.

“Naps are essential to my process. Not dreams, but that state adjacent to sleep, the mind on waking.”

“It’s harder to imagine the past that went away than it is to imagine the future. What we were prior to our latest batch of technology is, in a way, unknowable. It would be harder to accurately imagine what New York City was like the day before the advent of broadcast television than to imagine what it will be like after life-size broadcast holography comes online. But actually the New York without the television is more mysterious, because we’ve already been there and nobody paid any attention. That world is gone.”

“My great-grandfather was born into a world where there was no recorded music. It’s very, very difficult to conceive of a world in which there is no possibility of audio recording at all. Some people were extremely upset by the first Edison recordings. It nauseated them, terrified them. It sounded like the devil, they said, this evil unnatural technology that offered the potential of hearing the dead speak. We don’t think about that when we’re driving somewhere and turn on the radio. We take it for granted.”

“We know that something happened then. We know that broadcast television did something—did everything—to us, and that now we aren’t the same, though broadcast television, in that sense, is already almost over. I can remember seeing the emergence of broadcast television, but I can’t tell what it did to us because I became that which watched broadcast television.

“In Neuromancer, the whole range of social possibility when they meet is, Shall we have sex, or shall I kill you? Or you know, Let’s go rob a Chinese corporation—cool!”

“If you’re visiting the future, you really want to have a few of the “shit, could they do that?” moments.”

“In Neuromancer, the war starts, they lose a few cities, then it stops when multinational corporations essentially take the United States apart so that can never happen again. There’s deliberately no textual evidence that the United States exists as a political entity in Neuromancer. On the evidence of the text America seems to be a sort of federation of city-states connected to a military-industrial complex that may not have any government controlling it.”

“The Bridge is a fable about counterculture, the kind of counterculture that may no longer be possible. There are no backwaters where things can breed—our connectivity is so high and so global that there are no more Seattles and no more Haight-Ashburys. We’ve arrived at a level of commodification that may have negated the concept of counterculture.”

“Social change is driven primarily by emergent technologies, and probably always has been. No one legislates techno­logies into emergence—it actually seems to be quite a random thing.”

“It looks to me as though that prosthetic-memory project is going to be what we are about, as a species, because our prosthetic memory now actually stands a pretty good chance of surviving humanity. We could conceivably go extinct and our creations would live on. One day, in the sort of science-fiction novel I’m unlikely ever to write, intelligent aliens might encounter something descended from our creations. That something would introduce itself by saying, Hey, we wish our human ancestors could have been around to meet you guys because they were totally fascinated by this moment, but at least we’ve got this PowerPoint we’d like to show you about them. They don’t look anything like us, but that is where we came from, and they were actually made out of meat, as weird as that seems.”

Life in the Meta City

I found the following in a brief Q&A with William Gibson (Scientific American):

“The Internet, which I think of as a sort of meta-city, has made it possible for people who don’t live in cities to master areas of expertise that previously required residence in a city, but I think it’s still a faith in concentrated choice that drives migration to cities.”

I paid $6 for the PDF of Gibson’s article (September issue). A few nuggets:

“Cities afforded more choices than small towns, and constantly, by increasing the number and randomization of potential human and cultural contacts. Cities were vast, multilayered engines of choice, peopled primarily with strangers.”

“Cities, to survive, must be capable of extended fugues of retrofitting.”

“Relative ruin, relative desertion, is a common stage of complex and necessary urban growth. Successful (which is to say, ongoing) cities are built up in a lacquering of countless layers: of lives, of choices encountered and made.”

If I wore a younger man’s clothes, I think a city would be the place for me.

Stories we told ourselves

“History in the older sense was narrative, stories we told ourselves about where we’d come from and what it had been like, and those narratives were revised by each new generation, and indeed always had been. History was plastic, was a matter of interpretation. The digital had not so much changed that as made it too obvious to ignore. History was stored data, subject to manipulation and interpretation.”

— All Tomorrow’s Parties by William Gibson

zero history

zero history is the final novel in William Gibson’s trilogy that started with Pattern Recognition. Hollis Henry is back from book two, Spook Country. I wouldn’t presume to review the work of Mr. Gibson. Here are a few of his words that got some highlighter:

“It was like being on the bottom of a Coney Island grab-it game, one in which the eclectically ungrabbed had been accumulating for decades. He looked up, imagining a giant three-pronged claw, agent of stark removal.” – pg 9

“His attempted smile felt like something froced from a flexible squeeze-toy.” – pg 10

“An overly wealthy, dangerously curious fiddler with the world’s hidden architectures.” – pg 18

“We do brand vision transmission, trend forecasting, vendor management, youth market recon, strategic planning in general.” – pg 21

“Addictions (start) out like magical pets, pocket monsters.” – pg 53

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