We Are Weird

“Ten minutes on Boing Boing reminds me that the world is changing, moving, and getting weirder. It eggs me on. Ten minutes on ESPN puts me to sleep.”

“If I can tell you that some group is wrong — not just different, but wrong — then I increase my power over you.”

“As choice and self-determination continue to triumph, you can’t profit from it by pretending you’re not a mass marketer. You actually have to stop being a mass marketer.”

“We watch the Super Bowl, no so much for the game as to remind us what it was like when we all did what everyone else was doing.”

“The reality of digital community is that people are now available for close inspection, and the ‘Net allows us to keep all of them in focus at once.”

From We Are Weird by Seth Godin

Thinking, Fast and Slow by Daniel Kahneman

Excerpts from Thinking, Fast and Slow by Daniel Kahneman. “The book’s main thesis is a differentiation between two modes of thought: “System 1” is fast, instinctive and emotional; “System 2″ is slower, more deliberative, and more logical.”


Most impressions and thoughts arise in your conscious experience without your knowing how they got there.

People tend to assess the relative importance of issues by the ease with which they are retrieved from memory — and this is largely determined by the extent of coverage of in the media.

I describe mental life by the metaphor of two agents, called System 1 and System 2, which respectively produce fast and slow thinking. The intuitive System 1 is more influential than your experience tells you, and it is the secret author of many of the choices and judgements you make.

We can be blind to the obvious, and we are also blind to our blindness.

When people believe a conclusion is true, they are also very likely to believe arguments that appear to support it, even when these arguments are unsound.

Cognition is embodied; you think with your body, not only with your brain.

A reliable way to make people believe in falsehoods is frequent repetition, because familiarity is not easily distinguished from truth.

Understanding a statement must begin with an attempt to believe it.

Contrary to the rules of philosophers of science, who advise testing hypotheses by trying to refute them, people (and scientists, quite often) seek data that are likely to be compatible with the beliefs they currently hold.

The world in our heads is not a precise replica of reality; our expectations about the frequency of events are distorted by the prevalence and emotional intensity of the messages to which we are exposed.

success = talent + luck
great success = a little more talent + a lot of luck

Our mind is strongly biased toward casual explanations and does not deal well with “mere statistics.”

We humans constantly fool ourselves by constructing flimsy accounts of the past and believing they are true.

You cannot help dealing with the limited information you have as if it were all there is to know. Our comforting conviction that the world makes sense rests on a secure foundation: our almost unlimited ability to ignore our ignorance.

In everyday language, we apply the word ‘know’ only when what is known is true and can be shown to be true. We can know something only if it is true and knowable.

For some of our most important beliefs we have no evidence at all, except that people we love and trust hold these beliefs. Considering how little we know, the confidence we have in our beliefs is preposterous — and it is also essential

Hindsight Bias – You cannot help dealing with the limited information you have as if it were all there is to know. Our comforting conviction that the world makes sense rests on a secure foundation: Our almost unlimited ability to ignore our ignorance.

A general limitation of the human mind is its imperfect ability to reconstruct past states of knowledge, or beliefs that have changed. Once you adopt a new view of the world (or of any part of it), you immediately lose much of your ability to recall what you used to believe before your mind changed.”
“The brains of humans and other animals contain a mechanism that is designed to give priority to bad news.”

Premortem – When the organization has almost come to an important decision but has not formally committed itself, Klein proposes gathering for a brief session a group of individuals who are knowledgeable about the decision. The premise of the session is a short speech: Imagine that we are a year into the future. We implemented the plan as it now exists. The outcome was a disaster. Please take 5 to 10 minutes to write a brief history of that disaster.

The Planning Fallacy – Most of us view the world as more benign than it really is, our own attributes as more favorable than they truly are, and the goals we adopts as more achievable than they are likely to be.

Optimistic individuals play a disproportionate role in shaping our lives.

Anyone who has been in the business world for a bit will recognize “the planning fallacy.” I just didn’t know it had a name.

When forecasting the outcomes of risky projects, executives too easily fall victim to the planning fallacy. In its grip, they make decisions based on delusional optimism rather than on a rational weighting of gains, losses, and probabilities. They overestimate benefits and underestimate costs. They spin scenarios of success while overlooking the potential for mistakes and miscalculations. As a result, they pursue initiatives that are unlikely to come in on budget or on time or to deliver the expected returns — or even to be completed.

In this view, people often (but not always) take on risky projects because they are overly optimistic about the odds they face. I will return to this idea several times in this book—it probably contributes to an explanation of why people litigate, why they start wars, and why they open small businesses.

How important is the CEO? – Because luck plays a large role, the quality of leadership and management practices cannot be inferred reliably from observations of success. And even if you had perfect foreknowledge that a CEO has brilliant vision and extraordinary competence, you still would be unable to predict how the company will perform with much better accuracy than the flip of a coin. On average, the gap in corporate profitability and stock returns between the outstanding firms and the less successful firms studied in Built to Last shrank to almost nothing in the period following the study. The average profitability of the companies identified in the famous In Search of Excellence dropped sharply as well within a short time.”

Availability cascade – William Eastery calls Daniel Kahneman’s Thinking, Fast and Slow, “one of the greatest and most engaging collections of insights into the human mind I have read.” I only mention this so I’ll have a reason to link to Professor Easterly’s review below. Tell me if this description of an “availability cascade” sounds familiar:

“An availability cascade is a self-sustaining chain of events, which may start from media reports of a relatively minor event and lead up to public’ panic and large-scale government action. On some occasions, a media story about a risk catches the attention of a segment of the public, which becomes aroused and worried. This emotional reaction becomes a story in itself, prompting additional coverage in the media, which in turn produces greater concern and involvement. The cycle is sometimes sped along deliberately by “availability entrepreneurs,” individuals or organizations who work to ensure a continuous flow of worrying news. The danger is increasingly exaggerated as the media compete for attention-grabbing headlines. Scientists and others who try to dampen the increasing fear and revulsion attract little attention, most of it hostile: anyone who claims that the danger is overstated is suspected of association with a “heinous cover-up.” The issue becomes politically important because it is on everyone’s mind, and the response of the political system is guided by the intensity of public sentiment. The availability cascade has now reset priorities. Other” risks, and other ways that resources could be applied for the public good, all have faded into the background.”

“The dominance of conclusions over arguments is most pronounced where emotions are involved. The psychologist Paul Slovic has proposed an affect heuristic in which people let their likes and dislikes determine their beliefs about the world. Your political preference determines the arguments that you find compelling. If you like the current health policy, you believe its benefits are substantial and its costs more manageable than the costs of alternatives. If you are a hawk in your attitude toward other nations, you probably think they are relatively weak and likely to submit to your country’s will. If you are a dove, you probably think they are strong and will not be easily coerced. Your emotional attitude to such things as irradiated food red meat, nuclear power, tattoos, or motorcycles drives your beliefs aboul their benefits and their risks. If you dislike any of these things, you probably believe that its risks are high and its benefits negligible.”

“A simple rule can help: before an issue is discussed, all members of the committee should be asked to write a very brief summary of their position. This procedure makes good use of the value of the diversity of knowledge and opinion in the group. The standard practice of open discussion gives too much weight to the opinions of those who speak early and assertively, causing others to line up behind them.

Experience vs Memory

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The House that Clyde Built

In the spring of 1984 I had been back at KBOA for about a year. Barb and I had moved to Albuquerque the year before to seek our fortune. She found hers, I did not find mine and we moved back.

I was in the production studio when Clyde Lear called to offer me a job managing his news network. I was still smarting from my Adventure in the Desert and told him I really wasn’t interested. Besides, I really wasn’t a news guy. That was fine with Clyde because he had the best news guy in the state (Bob Priddy). He wanted someone from the programming side.

I took the job and worked for Clyde for the next 25 years. To say he changed my life is — as they say — an understatement. He changed a lot of lives. And built a great company.

On Friday he (along with a handful of minority stockholders) sold the company to a private equity firm.

But for us old hands, the story is “Clyde has left the building,” figuratively if not literally. Our company will continue to grow and prosper, but it won’t be the same company. And that’s okay. Everything changes.

Learfield 2.0

Latest release dropped on Friday with the announcement that our company had been purchased by a private equity firm.

Learfield was founded (co-founded, actually) by Clyde Lear, forty years ago. He borrowed $24,000 from some local businessmen and grew the company by ploughing back profits and — later– borrowing from a local bank. A great entrepreneurial story.

For the first dozen years of the company (ver 1.0), Clyde managed everything. Around 1984, he started growing the company and needed to delegate some the work. I was part of that hiring spurt (ver 1.1).

It wasn’t long before our sports division took off and we opened an office in Dallas. Our news division was growing, too, but not as fast (ver 1.2).

Sometime in the 90s we had a major restructuring of management, with Clyde handing off CEO duties. This was Learfield 1.3 and as the dust settled, I slipped out the window and began easing myself down the corporate ladder.
A couple of years ago, Clyde shuffled the cards again and Greg Brown took over as President and CEO (let’s call this ver 1.8)

Learfield 2.0 is a major update. Clyde still has a “minority interest” in the company but prior to Friday, he had the final word on anything big (if he wanted it). That’s a big change for those of us that were personally brought into the company by Clyde. And doubly so for those charged with the running the new company.

Let’s just call this a soft reboot. Control+Alt+Delete.

“A rejection of what our society has become”

Excerpts from How I Stopped Worrying and Learned to Love the OWS Protests by MATT TAIBBI in the November 10, 2011 issue of Rolling Stone

“We’re all born wanting the freedom to imagine a better and more beautiful future. But modern America has become a place so drearily confining and predictable that it chokes the life out of that built-in desire. Everything from our pop culture to our economy to our politics feels oppressive and unresponsive. We see 10 million commercials a day, and every day is the same life-killing chase for money, money and more money; the only thing that changes from minute to minute is that every tick of the clock brings with it another space-age vendor dreaming up some new way to try to sell you something or reach into your pocket. The relentless sameness of the two-party political system is beginning to feel like a Jacob’s Ladder nightmare with no end; we’re entering another turn on the four-year merry-go-round, and the thought of having to try to get excited about yet another minor quadrennial shift in the direction of one or the other pole of alienating corporate full-of-shitness is enough to make anyone want to smash his own hand flat with a hammer.”

“People want to go someplace for at least five minutes where no one is trying to bleed you or sell you something. It may not be a real model for anything, but it’s at least a place where people are free to dream of some other way for human beings to get along, beyond auctioned “democracy,” tyrannical commerce and the bottom line.”

“It’s not that the cops outside the protests are doing wrong, per se, by patrolling the parks and sidewalks. It’s that they should be somewhere else. They should be heading up into those skyscrapers and going through the file cabinets to figure out who stole what, and from whom. They should be helping people get their money back. Instead, they’re out on the street, helping the Blankfeins of the world avoid having to answer to the people they ripped off.”

When experts don’t seem so “expert”

This is an excerpt from a post by Terry Heaton, one of the handful of thinkers I look to first for an understanding of what’s happening in the world. The link to his post is below, but the following paragraphs can stand on their own.

Our culture is based upon hierarchical layers of “expertise,” some of it licensed by the state. This produces order, which Henry Adams called “the dream of man.”

It also produces elites, the governing class, those who call the shots for others not so fortunate as to occupy the higher altitudes. This is the 1% against which the occupiers bring their protests, their dis-order.

We used to think that elites and hierarchical order were necessary for the well-being of all, but that idea is being challenged as knowledge — the protected source of power (and elevation) — is being spread sideways along the Great Horizontal. It’s not that we’re so much smarter than we used to be; it’s that the experts don’t seem so “expert” anymore, because the knowledge that gave them their status isn’t protected today. Anybody can access it with the touch of a finger.

This is giving institutions fits, and each one is fighting for its very life against the inevitable flattening that’s taking place. Medicine wants no part of smart and informed patients and neither does the insurance industry. The legal world scoffs at the notion that they’re in it for themselves as they occupy legislatures and create the laws that work on their behalf. Higher education increasingly touts the campus experience over what’s being learned, because they all know that the Web has unlimited teaching capacity. Government needs its silos to sustain its bureaucracy, but the Great Horizontal cuts across them all.

I added the emphasis in graf 3. For me, this is The Big Idea of the early 21st century. The high-speed smart phone in my pocket means you don’t necessarily know more than I do, so why the fuck should you be in charge?

What an exciting time to be alive. And sure to get exciting-er.

 

William Gibson Interview

Excerpts from interview with William Gibson in the Paris Review

INTERVIEWER: Do you take notes?
GIBSON: I take the position that if I can forget it, it couldn’t have been very good.

“Naps are essential to my process. Not dreams, but that state adjacent to sleep, the mind on waking.”

“It’s harder to imagine the past that went away than it is to imagine the future. What we were prior to our latest batch of technology is, in a way, unknowable. It would be harder to accurately imagine what New York City was like the day before the advent of broadcast television than to imagine what it will be like after life-size broadcast holography comes online. But actually the New York without the television is more mysterious, because we’ve already been there and nobody paid any attention. That world is gone.”

“My great-grandfather was born into a world where there was no recorded music. It’s very, very difficult to conceive of a world in which there is no possibility of audio recording at all. Some people were extremely upset by the first Edison recordings. It nauseated them, terrified them. It sounded like the devil, they said, this evil unnatural technology that offered the potential of hearing the dead speak. We don’t think about that when we’re driving somewhere and turn on the radio. We take it for granted.”

“We know that something happened then. We know that broadcast television did something—did everything—to us, and that now we aren’t the same, though broadcast television, in that sense, is already almost over. I can remember seeing the emergence of broadcast television, but I can’t tell what it did to us because I became that which watched broadcast television.

“In Neuromancer, the whole range of social possibility when they meet is, Shall we have sex, or shall I kill you? Or you know, Let’s go rob a Chinese corporation—cool!”

“If you’re visiting the future, you really want to have a few of the “shit, could they do that?” moments.”

“In Neuromancer, the war starts, they lose a few cities, then it stops when multinational corporations essentially take the United States apart so that can never happen again. There’s deliberately no textual evidence that the United States exists as a political entity in Neuromancer. On the evidence of the text America seems to be a sort of federation of city-states connected to a military-industrial complex that may not have any government controlling it.”

“The Bridge is a fable about counterculture, the kind of counterculture that may no longer be possible. There are no backwaters where things can breed—our connectivity is so high and so global that there are no more Seattles and no more Haight-Ashburys. We’ve arrived at a level of commodification that may have negated the concept of counterculture.”

“Social change is driven primarily by emergent technologies, and probably always has been. No one legislates techno­logies into emergence—it actually seems to be quite a random thing.”

“It looks to me as though that prosthetic-memory project is going to be what we are about, as a species, because our prosthetic memory now actually stands a pretty good chance of surviving humanity. We could conceivably go extinct and our creations would live on. One day, in the sort of science-fiction novel I’m unlikely ever to write, intelligent aliens might encounter something descended from our creations. That something would introduce itself by saying, Hey, we wish our human ancestors could have been around to meet you guys because they were totally fascinated by this moment, but at least we’ve got this PowerPoint we’d like to show you about them. They don’t look anything like us, but that is where we came from, and they were actually made out of meat, as weird as that seems.”

We need a virus

I don’t recall how the original War of the Worlds ended but in the Tom Cruise remake, [SPOILER!] the aliens succumb to some earthly virus to which humans became immune over the eons.

I frequently fantacize something like this to free us from the politicians and corporate swine [yes, I know they are not all swine] that we have allowed to rule us so completely. But their DNA is the same as ours, so probably not gonna happen.

Another fantasy involves meteors obliterating DC and Wall Street and we start over with a list of Things Not to Let Happen Again. Too much loss of inocent life.

Why do I see violence as a necessary part of our freedom?

I grew up in a small town. There wasn’t a lot to do but it was fine as long as you didn’t know anything else. A lot of politicians probably come from such places. And when they get to The Big City they have power and privilege. Life is GOOD! So good, they will do just about anything to avoid going back to that little town. Back to being just a … citizen.

Sometimes, however, you lose the election. So they created the safety net of the lobby. If you can stay in office long enough to get some power, you can leverage that should you get voted out of office. You don’t have to go back to Hooterville.

No, I do not believe “our system” still works well enough to free us from the people now holed up in the DC Helm’s Deep. I think we’ll have to drag them out one by one.

Unless some alien virus wipes them out

OWS: Not a game that someone wins

Douglas Rushkoff on OWS: Occupy Wall Street beta tests a new way of living – CNN.com

“Whether or not we agree that anything at all in modern society needs to be changed, we must at least come to understand that the occupiers are not just another political movement, nor are they simply lazy kids looking for an excuse not to work. Rather, they see the futility of attempting to use the tools of a competitive, winner-takes-all society for purposes that might better be served through the tools of mutual aid. This is not a game that someone wins, but rather a form of play that is successful the more people get to play, and the longer the game is kept going.”

“They will succeed to the extent that the various models they are prototyping out on the pavement trickle up to those of us working on solutions from the comfort of our heated homes and offices. For as we come to embrace or even consider options such as local production and commerce, credit unions, unfettered access to communications technology and consensus-based democracy, we become occupiers ourselves.”