Biocentrism

I’m reading a mind-stretching book. Biocentrism by Robert Lanza (with Bob Berman). I wouldn’t know where to begin describing what this book is about. Like John Sebastian said, “it’s like trying to tell a stranger ’bout rock and roll.”
The authors are very good at explaining the most complex concepts. Here’s a little riff on Time:
“Imagine that existance is like a sound recording. Listening to an old phonograph doesn’t alter the recording itself, and depending on wherethe needle is placed, you hear a certain piece of music. This is what we all the present. The music, before and after the song now being heard, is what we call the past and the future. Imagine, in like manner, ever moment and day enduring in nature always. The record does not go away. All nows (all the songs on the record) exist simultaneously, although we can only experience the world (or the record) piece by piece. We do not experience time in which “Stardust” often plays, because we experience time linearly.”
This book is not for everyone. If you have too much “reality” in you life to think about the possibility it’s all “in your head,” you can take a pass on Biocentrism. But it will get a spot on my nightstand as one of those books I’ll have to read again and again.

Screen shot 2009-12-14 at Mon, Dec 14, 8.15.12 PMI’m reading a mind-stretching book. Biocentrism by Robert Lanza (with Bob Berman). I wouldn’t know where to begin describing what this book is about. Like John Sebastian said, “it’s like trying to tell a stranger ’bout rock and roll.”

The authors, however, are very good at explaining the most complex concepts. Here’s a little riff on Time:

“Imagine that existence is like a sound recording. Listening to an old phonograph doesn’t alter the recording itself, and depending on where the needle is placed, you hear a certain piece of music. This is what we call the present. The music, before and after the song now being heard, is what we call the past and the future. Imagine, in like manner, every moment and day enduring in nature always. The record does not go away. All nows (all the songs on the record) exist simultaneously, although we can only experience the world (or the record) piece by piece. We do not experience time in which “Stardust” often plays, because we experience time linearly.”

This book is not for everyone. If you have too much “reality” in you life to think about the possibility it’s all “in your head,” you can take a pass on Biocentrism. But it will get a spot on my nightstand as one of those books I’ll have to read again and again.

Leaving the Information Age

http://blog.joeandrieu.com/2007/09/22/leaving-the-information-age/
Leaving the Information Age
I missed the Agrarian Age and the Industrial Age but have been pretty much in the thick of the Information Age, so I was a little startled to learn that it was over. Or nearly so.
David Wienberger pointed to an essay by Joe Andrieu titled “Leaving the Information Age,” written in September of 2007. It makes a compelling case for the the idea that we’re nearing the end of the Information Age:
As cable television and the Internet invaded our homes, we began to find that we could satisfy many of our wants and desires through Information rather than physical goods. It was liberating, intoxicating, and led to one of the most outrageous economic bubbles since the heyday of the Industrial Age triggered the Great Depression.
Similarly, the Information Age is, (surpise!), defined by MORE information. More channels. More telephones. More email. More websites. More advertising. More media.
And in a (perhaps) surprisingly short period, we now find ourselves echoing a new version of the mantra that ended the Industrial Age: “Enough! We don’t need so much Information!”
Mr. Andrieu makes the topic much more interesting than your junior high history teacher.

I missed the Agrarian Age and the Industrial Age but have been pretty much in the thick of the Information Age, so I was a little startled to learn that it was over. Or nearly so.

David Wienberger pointed to an essay by Joe Andrieu titled “Leaving the Information Age,” written in September of 2007. It makes a compelling case for the the idea that we’re nearing the end of the Information Age:

“As cable television and the Internet invaded our homes, we began to find that we could satisfy many of our wants and desires through Information rather than physical goods. It was liberating, intoxicating, and led to one of the most outrageous economic bubbles since the heyday of the Industrial Age triggered the Great Depression.

Similarly, the Information Age is, (surpise!), defined by MORE information. More channels. More telephones. More email. More websites. More advertising. More media.

And in a (perhaps) surprisingly short period, we now find ourselves echoing a new version of the mantra that ended the Industrial Age: “Enough! We don’t need so much Information!”

Mr. Andrieu makes the subject of “ages” much more interesting than your junior high history teacher. Well worth the read.

“Journalism is like skiing in the 50s or 60s”

An interesting analogy by Dave Winer:

“Previously it had been a sport that very few people enjoyed, and they were all very good. But now the doors are opening to amateurs. The pros have to share the slopes with people who don’t take the sport as seriously as they do. They’re still going to be able to ski, but the rest of us are not just going to admire them for how skilled they are, we’re going to do it too. They can earn a living as ski patrol and ski instructors. Or lift operators or more mundane jobs like people who work in hotels and drive the shuttle bus. There are still jobs in skiing after the arrival of the amateurs. But the exclusivity is gone.”

I think he might have nailed it. Oh, for the days before the lift lines were long and the slopes clogged with morons who didn’t know the right way to come down the hill.

Scott Adams: The building blocks of God

“Humanity is developing a sort of global eyesight as millions of video cameras on satellites, desktops, and street corners are connected to the Internet. In your lifetime, it will be possible to see almost anything on the planet from any computer. And society’s intelligence is merging over the Internet, creating, in effect, a global mind that can do vastly more than any individual mind. Eventually everything that is known by one person will be available to all. A decision can be made by the collective mind of humanity and instantly communicated to the body of society.

A billion years from now, if a visitor from another dimension observed humanity, he might perceive it to be one large entity with a consciousness and purpose, and not a collection of relatively uninteresting individuals.”

“Are you saying we’re evolving into God?”

“I’m saying we’re the building blocks of  God, in the early stages of reassembling.”

— From God’s Debris: A Thought Experiment, by Scott Adams

“The audience is being assembled by the audience”

NYU professor and Internet thinker Clay Shirky on the future of accountability journalism in a world of declining newspapers. On the advertising-based business model of journalism:

“Best Buy was not willing to support the Baghdad bureau because Best Buy cared about news from Baghdad. They just didn’t have any other good choices.”

On the death of the home page:

“The number of people who go to the Times’ homepage as a percentage of total readership falls every year — because you don’t go to the Times, you go to the story, because someone Twittered it or put it on Facebook or sent it to you in email. So the audience is now being assembled not by the paper, but by other members of the audience.”

You can listen to Professor Shirky’s talk here.

N1H1 is not the virus that will destroy us

The notion of “viral ideas” is a central theme in Neal Stephenson’s Snow Crash. And the “birther” nonsense is a near-perfect illustration:

“We are all susceptible to the pull of viral ideas. Like mass hysteria. Or a tune that gets into your head that you keep humming all day until you spread it to someone else. Jokes. Urban legends. Crackpot religions. Marxism. No matter how smart we get, there is always this deep irrational part that makes us potential hosts for self-replicating information. The only thing that keeps these things from taking over the world is the Babel factor — the walls of mutual incomprehension that compartmentalize the human race and stop the spread of viruses.”

A world where all, or most, of the people speak English would be a dangerous thing indeed.

“No surprises”

I love the novels of Neal Stephenson and find that I can read them again and again, always discovering something new and fresh. The excerpt below is from Snow Crash, written in 1976. published in 1984.

“The people of America, who live in the world’s most surprising and terrible country, take comfort in that motto. Follow the loglo outward, to where the growth is enfolded into the valleys and canyons, and you find the land of the refugees. They have fled from the true America, the America of atomic bombs, scalpings, hip-hop, chaos theory, cement overshoes, snake handlers, spree killers, space walks, buffalo jumps, drive-bys, cruise missiles, Sherman’s March, gridlock, motorcycle gangs and bungee jumping. They have parallel-parked their bimbo boxes in identical computer-designed Burbclave street patterns and secreted themselves in symmetrical sheetrock shitholes with vinyl floors and ill-fitting woodwork and no sidewalks, vast house farms out in the loglo wilderness, a culture medium for a medium culture.”

It means nothing out of context, I suppose, but this is where I put things I want to find again. I don’t think I’ve ever seen Neal Stephenson do an interview but perhaps I just missed them.

“Reporting is what makes news news”

This post by Jeff Jarvis raises a number of interesting questions –and what he calls myths– about the role of journalists in the ever-changing media world. Here are three nuggets (not contiguous) from the longer post:

“In an offhand reference about the economics of news, Dave Winer wrote, “When you think of news as a business, except in very unusual circumstances, the sources never got paid. So the news was always free, it was the reporting of it that cost…. The new world pays the source, indirectly, and obviates the middleman.” This raises two questions: both whether news needs newsmen and whether journalists and news organizations deserve to be paid.”

“The (printing) press has become journalism’s curse, not only because it now brings a crushing cost burden but also because it led to all these myths: that we journalists own the news, that we’re necessary to it, that we decide what’s reported and what’s important, that we can package the world for you every day in a box with a bow on it, that what we do is perfect (with rare, we think, exceptions), that the world should come to us to be informed, that we deserve to be paid for this service, that the world needs us.”

“And that’s what Winer is trying to do when he reminds us that the important people in news are the sources and witnesses, who can now publish and broadcast what they know. The question journalists must ask, again, is how they add value to that. Of course, journalists can add much: reporting, curating, vetting, correcting, illustrating, giving context, writing narrative. And, of course, I’m all in favor of having journalists; I’m teaching them. But what’s hard to face is that the news can go on without them. They’re the ones who need to figure out how to make themselves needed.”

Ignore Everybody (Hugh MacLeod)

Telling someone how to be creative is like explaining how to wiggle your ears. But Hugh MacLeod’s little blog-to-book (Ignore Everybody – And 39 Other Keys to Creativity) has some useful insights. Here are my favorites:

  • The more original your idea is, the less good advice other people will be able to give you.
  • Good ideas alter the power balance in relationships. That is why good ideas are always initially resisted.
  • The sovereignty you have over your work will inspire far more people than the actual content ever will.
  • It was so liberating to be doing something that didn’t have to have some sort of commercial angle, for a change.
  • Doing anything worthwhile takes forever.
  • Companies that squelch creativity can no longer compete with companies that champion creativity.
  • Like the best jobs in the world, it just kinda sorta happened.
  • Art suffers the moment other people start paying for it. The more you need the money, the more people will tell you what to do. The less control you will have. The more bullshit you will have to swallow. The less joy it will bring.
  • The only people who can change the world are the people who want to. And not everybody does.
  • Selling out is harder than it looks (It’s hard to sell out if nobody has bought in)
  • If you’re arranging your life in such a way that you need to make a lot of fuss between feeling the (creative) itch and getting to work, you’re putting the cart before the horse. You have to find a way of working that makes it dead easy to take full advantage of your inspired moments. They never hit at a convenient time, nor do they last long.
  • The best way to get approval is to not need it.
  • Part of being creative is learning how to protect your freedom.
  • The size of the endeavor doesn’t matter as much as how meaningful it becomes to you.
  • If you are successful, it’ll never come from the direction you predicted. Same is true if you fail.

No more creating mass through scarcity

So you’ve got a TV station or radio station or newspaper with all this good “content.” The cost of producing it is already sunk so you put it on your website and sell some banner ads. Ch-ching. But it just isn’t working for a lot of “legacy media” and Terry Heaton explains why:

“The assumptions of any content play are that its value is so great that expensive, adjacent advertising will support it and that the mass attractive to advertisers can be created through scarcity. Neither of these assumptions is viable online, and the real problem is that both must be present for significant revenue to be realized.”

So what do we do?

“We should nurture our legacy products as best we can, but we simply must separate our ability to make money from our dependence on the content we create. The key to that is in defining, understanding and developing the Local Web.”

I added the bold in hopes that would help me understand what he’s saying. I think he’s referring to the content we are already creating. We have a story in the paper, we put it on the web. We have a good radio morning show, we stream it. And so on.

We can’t just “re-purpose” our existing content and expect to attract an audience that will be attractive to an advertiser. I think he’s right.