Category Archives: Philosophy

We Were Never Born

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WE WERE NEVER BORN from Dosnoventa on Vimeo.

I’m not a big fan of the 30 second commercial (I’m referring to TV spots here since I don’t remember the last time I heard a radio spot). I find most advertising mindless and insulting. Not all, but most. But I love it when a company finds a way to touch me that leaves me feeling good about myself (and the company/product).

The video above (4 minutes) –produced for Dosnoventa Bikes– includes “a haunting, Johnny-Cashlike voiceover by James Phillips and beautifully curated music by Pink Floyd and Cash himself.”

How the World Can Be the Way It Is

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how-the-worldHow the World Can Be the Way It Is: An Inquiry for the New Millennium into Science, Philosophy, and Perception Zen and Quantum Theory are really hard for me to wrap my head around, and Steve Hagen has big dollops of both in this book. I followed maybe 75 percent of the book. The stuff I highlighted won’t make much sense out of context but this is for my reference, so…

For it is sufficient, I think, to live by experience, and without subscribing to beliefs — Sextus Empiricus

(To believe, to hold an opinion) refers to a state of mind which we are powerless to choose.

His mind was changed because it was overwhelmed by a new awareness. In the moment in which he became aware of something new, his mind was different.

We must learn to rely solely on what we see rather than upon what we think.

We proselytize others because it makes us feel better. And the reason it makes us feel better is because we’re unsure of what we believe ourselves.

(Being fully awake is) Seeing without any mental bias — without concepts, beliefs, preconceptions, presumptions, or expectations.

You can’t choose to doubt.

We should always be prepared to take another look at what we believe and begin to doubt it. […] We should doubt until we no longer hold fast to any thing at all.

Whatever you think, is delusion.

“The world is not objectively real but depends on the mind of an observer.” — John von Neumann

The mind is what the brain does.

Apart from their functions, relationships, and components, we do not seem to know what things are at all. […] A thing receives its identity as much from what it is not as it does from what it is. […] When an object appears in the mind, we conceive it as a solitary thing unto itself. […] It is only as singular entities that our objects of consciousness can form in our mind. […] All things receive their identity as much from what they are not as from what they are. […] Spring can only be spring if we account for what it is not (e.g., summer) as an intrinsic part of its identity.

“How can one be ‘wrong’ about what one actually perceives?” — Roger Penrose

We simply have no direct experience of anything outside the mind. And to assume the existence (or, for that matter, he nonexistence) of anything outside the mind simply contradicts direct experience.

Three types of “recognition”
1) Naming a thing (labeling and categorizing. Purely conceptual)
2) What the thing does (function and utility)
3) Just seeing (pure perception, no conceptual overlay)

The more we learn about quantum physics, the more the universe appears like a thought rather than a thing. (Pointed out by Sir Arthur Edington)

Consciousness

It’s because we can easily conceive of (but never perceive) a time or place outside of our consciousness that we persist in holding this belief (that matter precedes consciousness) […] We never directly experience a time (or anything else) which precedes consciousness.

We don’t actually experience Consciousness Itself “originating” anywhere, or anywhen. Consciousness — the awareness that “something’s” happening — is ever-present and immediate. We never directly experience Nothing.

Consciousness (is) the originator, instead of the product, of place and time.

No one is ever conscious of not being (or not having been) conscious.

Consciousness is the conceiving (the making) of parts, or mind-objects, from the Whole. […] The “parts” — the physical and mental objects of consciousness, i.e., concepts — are merely appearances resulting from the working of Consciousness.

Consciousness splits the Whole, immediately creating an ego — an identity — which then sees all other things in opposition to it.

To gain information is merely to sink deeper into conceptual reality. […] We gain information at the expense of wisdom.

What you or I do right here, right now affects everything that ever was, is, or will be. Whatever you do is constantly affecting everything that has ever happened or will happen.

We “exist” not in being but in becoming — and in fading away.

We do not experience an I — we assume it. We only experience perception, thought, and consciousness.

Do I really need opinions?

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Opinion: a view or judgment formed about something, not necessarily based on fact or knowledge.

I have a lot of opinions. On lots of topics. Politics, religion, climate change, NSA, gun violence, racism, the Middle East, poverty, and on and on and on. But I’ve decided I don’t really need opinions. But is it possible to NOT have opinions. More on that in a moment.

What are my opinions based on (if not fact or knowledge)? Views expressed by family and friends (as a child and throughout life); personal experience; reading; media. What am I overlooking?

Does it even make sense to ask how “accurate” my opinions are? Can opinions be “valid?” I really don’t see how. Too fluid. I might be big on gun control today and change my mind after someone breaks into my home.

When do I NEED opinions? In the voting booth? Discussions in the coffee shop? Does my having an opinion on any of the topics above make a real difference? I don’t think so. Actions make a difference but not opinions. Do you have to have an opinion before you act? Perhaps.

I’ve concluded opinions have NO real value or use. But is not having an opinion even an option? Can I function without having opinions? Are opinions so much a part of the fabric of who we are we can’t help but have and express them? Is it possible to “catch” myself having an opinion… and then deciding NOT to?

Opinions seem like dead weight to me. Like lugging around a backpack full of rocks. What would it feel like to set that backpack down?

I’m going to write each of my cherished opinions on a rock, put it in a backpack, and carry that backpack around for a week. When I hear myself expressing an opinion (verbally or mentally) I’m going to open the backpack and find that opinion/rock and hold it until I’m done.

You’re just kidding yourself, Mays. You might not EXPRESS your opinions but you still HAVE them. True. But for starters, I’d settle for not spraying my opinions on others. And just being aware of when I’m under the influence of an opinion.

I’ll let you know how this little experiment goes.

We’re trained to need bosses

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This post by David Cain looks at what it means to be your own boss. I’ve never been my own boss for many of the reasons mentioned by Mr. Cain. Looking back, I think that need to escape was there much of the time.

I wish somebody had pulled me aside and told me that the education system and working culture I’m going to be marched into are places that are ultimately going to need escaping from.

Parents (I’ve never been one) might bristle at Mr. Cain’s take on children but it seems a valid observation;

Many people deal with the vapidity of their jobs by having children, because parenting lends an immediate seriousness and purpose to one’s role on the planet. Providing for a child is an act that feels intrinsically meaningful to a human being, and so devotion to your job, even a dull one, can become an extension of devotion to your role as a parent, giving meaning to the hoops to be jumped through at work.

If you’ve ever thought of escaping the 9-to-5 life, the full post (below) is worth a read.