The Good Man Jesus and the Scoundrel Christ

Last week I read The Good Man Jesus and the Scoundrel Christ by Philip Pullman. I’ve been sorting out my thoughts about the book but I’m not there yet. I think it’s going to take a while. But I want to get something down here while the story (and my impressions) are still fresh in my mind. So, this will be one of those stream-of-consciousness posts (not a real review of the book).

GMJ&TSC is fiction. It is the story (a story) about the life and death of Jesus and his twin brother Christ (hardly a spoiler since it’s the title).

I found the style of the book very different from Pullman’s His Dark Materials trilogy. The book read very quickly. The chapters are very short with little or no character development.

To me it felt as though Pullman was trying to condense the stories most Christians grew up with to the bare “facts” (The Childhood of Jesus, Jesus Scandalises the Scribes, The Death of John, etc). Now that I think about it, each chapter read like a Cliffs Note.

Here’s how Pullman describes the book on the back of the dust cover:

“The story I tell comes out of the tension within the dual nature of Jesus Christ, but what I do with it is my responsibility alone. Parts of it read like a novel, parts like a history, and parts like a fairy tale; I wanted it to be like that because it is, among other things, a story about how stories become stories.”

TRUTH and HISTORY –and the relationship between the two– is a common theme throughout GMJ&TSC:

“If the way to the Kingdom of God is to be opened, we who know must be prepared to make history the handmaid of posterity and not its governor. What should have been is a better servant of the Kingdom than what was.” (pg 99)

Deeply “religious” people are often offended when someone takes liberties with their story. (Jesus Christ Superstar, the Dutch cartoonist’s depiction of Mohammed, etc) And if you happen to believe that every word of the King James Bible is literally true and an exact account of the life and death of Jesus, you probably won’t find this book a good read.

If on the other hand, you aren’t ready to stop thinking about such things, you might. I know that I did. Here are some questions it raised for me:

  • If you wanted to start a religion that would last thousands of years, how would you go about it?
  • How would Jesus feel about the religion that is based on his life and death?
  • Could Christianity have taken hold if Jesus had lived at any other time or place?
  • If the story of Jesus’ life/death –as we have known it for 2,000 years– was shown to be inaccurate, would it be better to know the truth, or to allow Christianity to continue to be based on events that never happened?

Continue reading →

The One True Faith. Mine.

I’ve always wondered how deeply religious people could be so certain their “faith” was the real deal and everyone else’s was bogus. Brian Hines wonders, too:

“People will reject unsubstantiated claims in holy books… except the book they believe in. People will reject miracle stories… except miracles related by their own faith. People will reject the divinity of living prophets or messengers of God… except the person they accept as a genuine spiritual teacher.

Every religious believer, aside from the few who are genuinely open-minded, considers that he or she has found the One True Faith among the 4,199 or so false faiths. Yet how is this possible, logically or realistically?

It’s like Garrison Keillor’s Lake Woebegon, where all the children are above average.

There are good reasons for belonging to a religious, spiritual, or mystical group. But having a lock on cosmic truth isn’t one of them. Nobody knows what lies at the heart of reality, or even if there is such a thing: a heart, a core, a central truth.

So the only honest attitude is “I don’t know.” Along with, “You don’t know either.” This leaves us all on the same unknowing level.”

Religion and ego

Brian Hines finds it strange “that religiosity is so often associated with humility, selflessness, and lack of ego. Actually, the religious impulse is highly egotistical.”

How would religious belief be affected if it was known that our sensations of being connected with, of under the care of, a higher power were entirely contained within our own personal mind/brain?

The mystical and spiritual experiences would feel the same. But no longer would we believe that we were contacting a transcendent divinity. We couldn’t claim a special relationship with some supernatural being, because that “higher power” would be us.

An expanded us, to be sure. An us that encompassed normally untapped areas of the mind/brain. An us that wasn’t as split, searching, anxious, uncertain, and self-doubting as we are now.

This would eliminate a lot of unnecessary religious egotism. No one would be a member of a chosen people, or a special beloved of God. We’d all just be human beings, having human experiences, making the best use possible of our human psyches.

I’m grateful we live in a country where it’s still okay wonder and write about such things. And yet, any candidate fo higher office who dared make such a connection between religion and ego would be toast.

The God Theory

My interest in quantum theory, time and the relationship between consciousness and reality lead me to a book by Bernard Haisch titled The God Theory. (I’ve included a chunk of Dr. Haisch’s bio below). I include this post for my own reference.

“If you look up at the faint smudge in the night sky that is really the distant, huge Andromeda galaxy, you might see light that, from your point of  view, took two million years to traverse hat vast intergalactic distance before it was absorbed in your retina and registered as an image. For a beam of light itself, however, things look different. Instead of radiating from some star in the Andromeda galaxy and racing through space for two million years, every single photon sees itself, metaphorically speaking, as born and instantaneously absorbed in your eye. It is one simple jump that takes no time at all, according to the theory of special relativity. That’s because, in the reference frame of a particle traveling at the speed of light, all distances shrink to zero and all time collapses to nothing. From its own perspective, the photon of light leaps instantaneously from there to here because distance has no place in its existence. We can almost say that the photon was created because it had someplace to land and, in an instant, it jumped from there to here, even across two million light years of space from our perspective.”

“Bernard Haisch, Ph.D., is an astrophysicist and author of over 130 scientific publications. He served as a scientific editor of the Astrophysical Journal for ten years, and was Principal Investigator on several NASA research projects. After earning his Ph.D. from the University of Wisconsin in Madison, Haisch did postdoctoral research at the Joint Institute for Laboratory Astrophysics, University of Colorado at Boulder and the University of Utrecht, the Netherlands. His professional positions include Staff Scientist at the Lockheed Martin Solar and Astrophysics Laboratory; Deputy Director of the Center for Extreme Ultraviolet Astrophysics at the University of California, Berkeley; and Visiting Scientist at the Max-Planck-Institut fuer Extraterrestrische Physik in Garching, Germany. He was also Editor-in-Chief of the Journal of Scientific Exploration.”

Scott Adams: The building blocks of God

“Humanity is developing a sort of global eyesight as millions of video cameras on satellites, desktops, and street corners are connected to the Internet. In your lifetime, it will be possible to see almost anything on the planet from any computer. And society’s intelligence is merging over the Internet, creating, in effect, a global mind that can do vastly more than any individual mind. Eventually everything that is known by one person will be available to all. A decision can be made by the collective mind of humanity and instantly communicated to the body of society.

A billion years from now, if a visitor from another dimension observed humanity, he might perceive it to be one large entity with a consciousness and purpose, and not a collection of relatively uninteresting individuals.”

“Are you saying we’re evolving into God?”

“I’m saying we’re the building blocks of  God, in the early stages of reassembling.”

— From God’s Debris: A Thought Experiment, by Scott Adams