Category Archives: religion

The One True Faith. Mine.

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I’ve always wondered how deeply religious people could be so certain their “faith” was the real deal and everyone else’s was bogus. Brian Hines wonders, too:

“People will reject unsubstantiated claims in holy books… except the book they believe in. People will reject miracle stories… except miracles related by their own faith. People will reject the divinity of living prophets or messengers of God… except the person they accept as a genuine spiritual teacher.

Every religious believer, aside from the few who are genuinely open-minded, considers that he or she has found the One True Faith among the 4,199 or so false faiths. Yet how is this possible, logically or realistically?

It’s like Garrison Keillor’s Lake Woebegon, where all the children are above average.

There are good reasons for belonging to a religious, spiritual, or mystical group. But having a lock on cosmic truth isn’t one of them. Nobody knows what lies at the heart of reality, or even if there is such a thing: a heart, a core, a central truth.

So the only honest attitude is “I don’t know.” Along with, “You don’t know either.” This leaves us all on the same unknowing level.”

Scott Adams: Religion as road maps

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“Religions are like different maps whose routes all lead to the collective good of society. Some maps take their followers over rugged terrain. Other maps have easier paths. Some of the travelers of each route will be assigned the job of being the protectors and interpreters of the map. They will teach the young to respect it and be suspicious of other maps.

“Okay,” I said, “but who made the maps in the first place?”

“The maps were made by the people who went first and didn’t die. The maps that survive are the ones that work,” he said.

At last, he had presented a target for me to attack. “Are you saying that all the religions work? What about all the people who have been killed in religious wars?”

“You can’t judge the value of a thing by looking only at costs. In many countries, more people die from hospital errors than religious wars, but no one accuses hospitals of being evil. Religious people are happier, they live longer, have fewer accidents, and stay out of trouble compared to nonreligious people. From society’s viewpoint, religion works.”

— From God’s Debris by Scott Adams

Religion and ego

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Brian Hines finds it strange “that religiosity is so often associated with humility, selflessness, and lack of ego. Actually, the religious impulse is highly egotistical.”

How would religious belief be affected if it was known that our sensations of being connected with, of under the care of, a higher power were entirely contained within our own personal mind/brain?

The mystical and spiritual experiences would feel the same. But no longer would we believe that we were contacting a transcendent divinity. We couldn’t claim a special relationship with some supernatural being, because that “higher power” would be us.

An expanded us, to be sure. An us that encompassed normally untapped areas of the mind/brain. An us that wasn’t as split, searching, anxious, uncertain, and self-doubting as we are now.

This would eliminate a lot of unnecessary religious egotism. No one would be a member of a chosen people, or a special beloved of God. We’d all just be human beings, having human experiences, making the best use possible of our human psyches.

I’m grateful we live in a country where it’s still okay wonder and write about such things. And yet, any candidate fo higher office who dared make such a connection between religion and ego would be toast.

Scott Adams: Holy Land

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“Well, usually it’s because some important religious event took place there.”

“What does it mean to say that something took place in a particular location when we know that the earth is constantly in motion, rotating on its axis and orbiting the sun? And we’re in a moving galaxy that is part of an expanding universe. Even it you had a spaceship and could fly anywhere, you can never return to the location of a past event. There would be no equivalent of the past location because location depends on your distance from other objects, and all objects in the universe would have moved considerably by then.”

“I see your point, but on Earth the holy places keep their relationship to other things on Earth, and those things don’t move much,” I said.

“Let’s say you dug up all the dirt and rocks and vegetation of a holy place and moved it someplace else, leaving nothing but a hole that is one mile deep in the original location. Would the holy land now be the new location where you put the dirt and rocks and vegetation, or the old location with the hole?”

“I think both would be considered holy,” I said, hedging my bets.

“Suppose you took only the very top layer of soil and and vegetation from holy place, the newer stuff that blew in or grew after the religious event occurred thousands of years ago. Would the place you dumped the topsoil and vegetation be holy?”

“That’s a little trickier,” I said. “I’ll say the new location isn’t holy because the topsoil that you moved there isn’t itself holy, it was only in contact with holy land. If holy land could turn anything that touched it into more holy land, then the whole planet would be holy.”

The old man smiled. “The concept of location is a useful delusion when applied to real estate ownership, or when giving someone directions to the store. But when it is viewed through the eyes of an omnipotent God, the concept of location is absurd.

“While we speak, nations are arming themselves to fight for control of lands they consider holy. They are trapped in the delusion that locations are real things, not just fictions of the mind. Many will die.”

— From Scott Adams’ God’s Debris: A Thought Experiment

Scott Adams: Different Religions

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I just finished listening to the audio version of Scott Adams’ first non-Dilbert, non-humor book (2004): God’s Debris: A Thought Experiment. In the introduction, Mr. Adams identifies the target audience as “people who enjoy having their brains spun around inside their skulls.

I’ve read this small book (132 pages) twice before checking out the audio version. And I know I will read this book many more times, trying to wrap my mind around ideas the human brain probably will never grasp. Like religion.

“Imagine that a group of curious bees lands on the outside of a church window. Each bee gazes upon he interior through a different stained glass pane. To one bee, the church interior is all red. To one bee, it is all yellow, and so on. The bees cannot experience the inside of the church directly; they can only see it. They can never touch the interior or smell it or interact with it in any way. If bees could talk they might argue over the color of the interior. Each bee would stick to his version, not capable of understanding that the other bees were looking through different pieces of stained glass. Nor would they understand the purpose of the church or how it got there or anything about it. The brain of a bee is not capable of such things.

“But these are curious bees. When they don’t understand something, they become unsettled and unhappy. In the long run the bees would have to choose between permanent curiosity—an uncomfortable mental state—and delusion. The bees don’t like those choices. They would prefer to know the true color of the church’s interior and its purpose, but bee brains are not designed for that level of understanding. They must choose from what is possible, either discomfort or self-deception. The bees that choose discomfort will be unpleasant to be around and they will be ostracized. The bees that choose self-deception will band together to reinforce their vision of a red-based interior or yellow-based interior and so on.”

“So you’re saying we’re like dumb bees?” I asked, trying to lighten the mood.

“Worse. We are curious.”