The Tao of Zen: Emptying

taoofzenIn The Tao of Zen, author Ray Grigg devotes 170 pages to tracing the historical roots of Buddhism, Taoism and Zen. I find it tough sledding every time. The rest of the book explores the philosophical similarities between Taosim and Zen. Chapters on: Wordlessness, Selflessness, Softness, Oneness, Emptiness, Nothingness, Balance, Paradox, Non-doing, Spontaneity, Ordinariness, Playfulness, Suchness.

After three readings, my copy of this book has so many underlines, margin notes and highlighter, it’s getting hard to read. Here are few ideas from the final chapter:

In Taoism and Zen, suchness is accommodated by emptying. This is the process of clearing away the attitudes, the judgements, the roles, and all the conditioned patterns of thinking and feeling that shape ordinary experience. This means no questions, no answers, no explanations, no justifications, no rationalizations, no utilitarianism. It also means no moralizing, no personifying, no empathizing.

“Our existence is nothing but a succession of moments perceived through the senses.” — Jean Jacques Rousseau

(In Taoism and Zen) self is a soft and flexible persona worn for the practical purpose of identification. This was Alan Watts’ point when he said that he was not really Alan Watts, he was only called Alan Watts.

“I don’t have faith. I have experience.” — Joseph Campbell

The Way of Taoism and Zen comes of itself. “It” happens when “It” is ready.

Quit social media?

“My second objection concerns the idea that social media is harmless. Consider that the ability to concentrate without distraction on hard tasks is becoming increasingly valuable in an increasingly complicated economy. Social media weakens this skill because it’s engineered to be addictive. The more you use social media in the way it’s designed to be used — persistently throughout your waking hours — the more your brain learns to crave a quick hit of stimulus at the slightest hint of boredom.”

Quit Social Media. Your Career May Depend on It. (New York Times)

A thousand years is but an instant

“A thousand years is but an instant. There’s nothing new, nothing different; same pattern over and over. The same clouds, same music, the same things I felt an hour or an eternity ago. There’s nothing here for me now, nothing at all. Now I remember, this happened to me before. This is why I left. You have begun to find your answers. Although it will seem difficult the rewards will be great. Exercise your human mind as fully as possible knowing that it is only an exercise. Build beautiful artifacts, solve problems, explore the secrets of the physical universe, savor the input from all the senses, filled with joy and sorrow and laughter, empathy, compassion, and tote the emotional memory in your travel bag. I remember where I came from, and how I became human, why I hung around, and now my final departure’s scheduled. This way out, escaping velocity. Not just eternity, but Infinity.”

From Waking Life by Richard Linklater

Faster: The Acceleration of Just About Everything

Faster: The Acceleration of Just About Everything, by James Gleick (1999)

Most of us suffer some degree of “hurry sickness,” a malady that has launched us into the “epoch of the nanosecond,” a need-everything-yesterday sphere dominated by cell phones, computers, faxes, and remote controls. Yet for all the hours, minutes, and even seconds being saved, we’re still filling our days to the point that we have no time for such basic human activities as eating, sex, and relating to our families. Written with fresh insight and thorough research, Faster is a wise and witty look at a harried world not likely to slow down anytime soon. (Goodreads)

The obvious question was: how relevant is a book — written seventeen years ago — about how everything in our lives is accelerating? The author clearly understood the book would be dated before he completed it. Can only hope he write a follow-up (More Faster?). Here are a few bit that got some highlighter:

The Otis Elevator Company estimates that its cars raise and lower the equivalent of the planet’s whole population every nine days.

The fastest passenger elevators, mostly in Japan, travel at more than thirty feet per second. The record holder in the late 1990’s was a special Mitsubishi elevator in a sightseeing tower in Yokohama: more than forty feet per second, a good climb rate for an airplane.

Anger at elevators rises within seconds, experience show. A good waiting time is in the neighborhood of fifteen seconds. Sometime around forty second, people start to get visibly upset. […] Door dwell (how long we’ll wait for door to close) tends to be set at two to four seconds.

(Cigarettes and shots of whiskey) are additives for our engines. We take them to modify the working of what we now quite consciously think of as the human machine.

It was only in the machine age that people became aware of speed as a quality that could be measured, computed, and adjusted.

Reading on-line becomes another form of channel-flipping.

(In 1984) Only eighty thousand fax machines were sold nationwide. Just three years later, in 1987, virtually every American law firm had a fax machine, and within two more years, realtors and takeout restaurants and hardware stores had jumped on the train. Businesses and individual consumers bought two million fax machines in the United States in 1989.

Future anthropologists will find our pottery but not our E-mail.