Why something instead of nothing?

John Updike takes a stab at The Big Question:

It’s beyond our intellectual limits as a species. Put yourself into the position of a dog. A dog is responsive, shows intuition, looks at us with eyes behind which there is intelligence of a sort, and yet a dog must not understand most of the things it sees people doing. It must have no idea how they invented, say, the internal-combustion engine. So maybe what we need to do is imagine that we’re dogs and that there are realms that go beyond our understanding. I’m not sure I buy that view, but it is a way of saying that the mystery of being is a permanent mystery, at least given the present state of the human brain.

Found this (and more) in a post by Maria Popova (Brain Pickings) about a book by Jim Holt titled Why Does the World Exist? (On the way).

I think the next big evolutionary leap for humans will some form of AGI (Artificial General Intelligence). When the AGI is as intelligent as we (or it) needs or wants to be, I’m going to ask it to take a good, long look at Reality and once it has a good grasp, to explain/show it to me in a way I can understand. And it will look exactly like the Reality 1.0 I’m currently running. Until, of course, we reach the point where the AGI can modify my wetware sufficiently for me to glimpse the Source Code in all its magnificence.

Invisible costs

I find great wisdom and insight in the writing of David Cain. He has quit his “day job” to pursue writing full time and shares what that transition feels like. Looking back to my final days, I recognize some of what he describes. Following ‘graphs are part of a longer post I hope you’ll read.

“A weight that had been resting on my mind for long enough for me to forget that it was possible to remove it. For the first time in a long time I didn’t have to answer to anyone. I knew my company-issue Blackberry wasn’t going to ring, I knew nobody was going to ask anything of me. It was like walking up to a glass barrier that had always been there and realizing it was only air.”

“Our lifestyles come with costs, many of which are invisible, or at least become invisible to us once we’re used to paying them. At all times these enormous invisible forces are acting on your life, shaping what it feels like to be you. They only become visible — and only momentarily — when they change.”

“Because we’re so immersed in our lifestyles, it’s hard to see what individual parts of them are pushing and pulling on our minds. Imagine trying to describe what a building looks like when you’ve only ever been inside it. Moving parts of our lifestyles around gives us the necessary angles to know what it is we’ve actually built with our decisions about career, relationships and living situation. If they never change we never know what they’re doing to us.”

Scott Adams: Does God have a personality?

“What’s the difference between a typical religious view of God versus a skeptical view in which there is nothing to the universe but matter and the laws of physics?

Answer: personality

The religious view is that God has a personality of sorts, albeit one that is often unfathomable. And that means God has some sort of intentions, ambitions, goals, or whatever the God version of those impulses might be. If God had none of those impulses, he would just float in space doing nothing.

The problem with the idea that God has a human-like personality is that human personalities are nothing but weaknesses and defects that we romanticize. For example, I might be kind to others because I want them to be nice to me, or perhaps I simply feel guilty when I’m not nice. God wouldn’t have feelings of guilt and he wouldn’t need a strategy just to be loved. He would have everything he needed all the time. Logically, God couldn’t have a personality in the sense that humans do because our personalities are expressions of our defects and our DNA and our neediness.

For example, if you’re ambitious, that’s a romantic way of saying you’re afraid of failure, or you’re greedy, or you want to impress someone. God would not need any of that. Pick any human personality trait and it is either trivial or it is based on some sort of human limitation.

Even your sense of humor is based on a brain limitation. As a professional humorist, I make my living by writing thoughts that the normal human brain can’t process without a hiccup that triggers a laugh response. God wouldn’t have a sense of humor because he always knows how the joke ends, and no idea gives him a hiccup when processing a thought.

You can pick any personality trait and find the human defect that is behind it. Are you a highly social person? It probably means you have a fear of being alone, or you’re so needy that you have to have the approval of others to feel right. Would the creator of universe have social needs? It seems unlikely.

If you agree that God wouldn’t have a human-like personality and human-like needs and ambitions, you end up with a God who is indistinguishable from the sum of the laws of physics.

Language is part of the problem. Did God personally dictate every word in the holy books, or did the laws of physics guarantee that the particles in the universe would bump around until those books were written by someone? If you take away the human personality from God – because it makes no sense that he would have one – then God can still be the “author” of the holy books because he is the sum of all physical laws in the universe. The only difference between a religious and a skeptical interpretation is the choice of words.”

Your ability to imagine the future

“Your ability to imagine the future is what drives your decisions today. If your imagined future looks like a big foggy nothing, you might as well enjoy today because tomorrow is unknowable. But if you can vividly imagine your future under different scenarios, you’ll make hard choices today that will, you hope, get you to the future you imagine and want.”

— Scott Adams

 

Scott Adams: Immortality

“The poor among us, and people with certain religious beliefs, will remain 100% human for as long as the more advanced beings – the cyborgs and robots – allow it. Life will be somewhat awkward when part of civilization is immortal and part is not. But the one thing we know for sure is that the richest cyborgs and robots will eventually consolidate power. For starters, only the people who have wealth will be able to afford the jump to immortality. So the first robots with human minds and the first immortal cyborgs will be rich. Just imagine how much money Larry Ellison will someday have if he stubbornly refuses to die and dilute his fortune across less-capable heirs. Eventually most of the world will be owned by five multi-trillionaire robots that live on yachts the size of Connecticut. The immortal cyborgs, with the limitations of their organic parts, will be mere millionaires who can’t stop complaining about “the Kevlar ceiling.”

“It’s hard to wrap your head around the idea that a digital representation of your mind, no matter how accurate, is still “you” in some sense. But I think that fear will go away as soon as we see the first robot that thinks and acts exactly like Uncle Bob did before he made the jump. If Uncle Bob the robot acts human enough, we’ll come to see him as the same entity that once inhabited an organic shell. When technology is sufficiently advanced, we’ll get past the magical thinking about spirits and souls and the specialness of having organic parts.”