“I’m sorry, but…”

“How should I mourn friends who threw away their lives because irrational politics overrode rational thoughts of self-preservation? What should I say to the grieving spouse you leave behind? “Well, at least they died doing what they loved to do” becomes even more ludicrous when what they loved to do was LIVE! I probably won’t go to your funeral at all. It’s your fault that I have to make that choice. I don’t want to be your pallbearer.”

Bob Priddy on those who refuse to get vaccinated.

Nothing Really Has A Name

“Your life began with a kind of singularity. A personal Big Bang. Without warning, you emerged from unconsciousness into a sea of light, color, smell, faces, feelings, and other completely unexpected phenomena, and there was nothing to do but attempt to navigate it. It was the ultimate “cold open” – no context, no explanation, just things happening.”

“You can learn to see that mysteriousness in the world again, on purpose. You can practice looking at what’s in front of you as an infant might see it. It’s all just textures and feelings, that have no real names and carry no explanation. Looking at the world like that comes with a certain kind of relief to the compulsive mapper, because what’s right in front of you is never as busy as the map. […] It comes down to just looking — seeing what’s there, and nothing else, as you once did.”

Nothing Really Has A Name by David Cain

The world you can perceive

“The world you can perceive is a very small world indeed. And it is entirely private. Take it to be a dream and be done with it.”

This bit of wisdom is from I Am That by Sri Nisargadatta Maharaj, a Hindu spiritual teacher who lived in Mumbai. I’ve thought about it a lot over the years. What is “the world I can perceive?” All perception — every experience — is via the five senses, so my world is what I can see, hear, touch, taste and smell. Right here, right now. And it’s constantly changing. So my world is a tiny sphere of sensations that is unique to me. Everything else is conceptual, existing only in my head.

I don’t remember where I read the phrase, “Consciousness creates reality,” but that seems ever more true as I age. If I look closely enough, most of my problems (worries, anxieties, fears) exist outside my tiny reality sphere.

The Kekulé Problem

“The Kekulé Problem” is a 2017 nonfiction essay by writer Cormac McCarthy for the Santa Fe Institute. It was his first published work of nonfiction. He theorizes about the nature of the unconscious mind and its separation from human language. The unconscious, according to McCarthy, “is a machine for operating an animal” and that “all animals have an unconscious.” McCarthy goes on to postulate that language is purely a human cultural creation, and not a biologically determined phenomenon. (Wikipedia)

“You may have read a thousand books and be able to discuss any one of them without remembering a word of the text.”

“The unconscious wants to give guidance to your life in general but it doesn’t care what toothpaste you use.”

“The unconscious seems to know a great deal. What does it know about itself? Does it know that it’s going to die? What does it think about that?”

The essay checked a lot of my boxes: awareness, consciousness, ego, thoughts.