The Rise and Fall of D.O.D.O.

I really wanted to like this book. Neal Stephenson has written some of the best stories I’ve ever read and I’ve read most of them two or three times. And how can I say I read 740 pages and didn’t enjoy the book? At least a little.

But it just did not work for me. Maybe it was the witches and time travel. Maybe it was writing with a co-author (Nicole Galland). I don’t think I’ve ever read a book written by two people that I really enjoyed. Wait! Not true! James S. A. Corey, the pen name of authors Daniel Abraham and Ty Franck. I love the Expanse series. But I can’t think of any others off the top of my head.

I struggle with the paradoxes inherent in stories about time travel. I appreciated the premise of Memento and Loopers but my mind kept drifting as I tried to work out the time stuff. No such problem, however, with William Gibson’s The Peripheral.

On a scale of 1 to 5 (with Cryptonomicon and REAMDE being 5’s), I’d rate this latest book a 3. Maybe. I do hope you enjoy(ed) it more than I.

The “useless class” and a new quest for purpose

I was so impressed by Yuval Harari’s latest book it took me three blog posts to event touch on a few of his big ideas. In an article in The Guardian, he expands on a couple of (related) ideas: Basic Income and religion-as-virtual reality. He wrote at length about both of these in Homo Deus but I think the Guardian piece is new (not excerpts from his book).

I agree with Professor Harari that some kind of Basic Income is inevitable. It’ll happen because the wealthy will see it as the best (only?) way to protect all their shit. And what will we all do when we don’t have to have a job? One possibility is virtual reality.

For thousands of years, billions of people have found meaning in playing virtual reality games. In the past, we have called these virtual reality games “religions.” […] What is a religion if not a big virtual reality game played by millions of people together? Religions such as Islam and Christianity invent imaginary laws, such as “don’t eat pork”, “repeat the same prayers a set number of times each day”, “don’t have sex with somebody from your own gender” and so forth. These laws exist only in the human imagination. No natural law requires the repetition of magical formulas, and no natural law forbids homosexuality or eating pork. Muslims and Christians go through life trying to gain points in their favorite virtual reality game. If you pray every day, you get points. If you forget to pray, you lose points. If by the end of your life you gain enough points, then after you die you go to the next level of the game (aka heaven).

I really can’t see a flaw in that comparison. Unless you count, “Yeah, but Heaven and Hell are real and Grand Theft Auto Six is not.”

When you look at the objective reality of Jerusalem, all you see are stones and buildings. There is no holiness anywhere. But when you look through the medium of smartbooks (such as the Bible and the Qur’an), you see holy places and angels everywhere.

Whoa. The two big holy books as VR devices. And how about a game we all play?

Consumerism too is a virtual reality game. You gain points by acquiring new cars, buying expensive brands and taking vacations abroad, and if you have more points than everybody else, you tell yourself you won the game. You might object that people really enjoy their cars and vacations. That’s certainly true. But the religious really enjoy praying and performing ceremonies, and my nephew really enjoys hunting Pokémon. In the end, the real action always takes place inside the human brain.

What does it all mean?

The end of work will not necessarily mean the end of meaning, because meaning is generated by imagining rather than by working. Work is essential for meaning only according to some ideologies and lifestyles.

As one who has not worked for the the last four-and-a-half years, I’m here to tell you it is not necessary to give your life meaning.

William Gibson Reimagines World After 2016 Election

“Agency,” Mr. Gibson’s next novel, which Berkley will publish in January. The story unfolds in two timelines: San Francisco in 2017, in an alternate time track where Hillary Clinton won the election and Mr. Trump’s political ambitions were thwarted, and London in the 22nd century, after decades of cataclysmic events have killed 80 percent of humanity. In the present-day San Francisco setting, a shadowy start-up hires a young woman named Verity to test a new product: a “cross-platform personal avatar” that was developed by the military as a form of artificial intelligence. Meanwhile, characters in the distant future are interfering with the events unfolding in 2017, through technological time travel that allows them to send digital communications to the past.”

New York Times book review »

“I am a fair witness, not a participant.”

“A fair witness is a character type from the 1961 science fiction novel Stranger in a Strange Land by the American author Robert A. Heinlein.”

“The novel tells the story of Valentine Michael Smith, a human who comes to Earth in early adulthood after being born on the planet Mars and raised by Martians. The novel explores his interaction with — and eventual transformation of — terrestrial culture.”

“Several later editions of the book have promoted it as “the most famous science fiction novel ever written”. While initially a success among science fiction readers, over the following years word-of-mouth caused sales to build, requiring numerous subsequent printings after the first edition. Eventually Stranger in a Strange Land became a cult classic.”

“A fair witness is a fictional profession invented for the novel. A fair witness is an individual trained to observe events and report exactly what he or she sees and hears, making no extrapolations or assumptions. A photographic memory is a prerequisite for the job, although this may be attainable with suitable training.” Continue reading →

Our extended self

I’m rereading Kevin Kelly’s The Inevitable: Understanding the 12 Technological Forces That Will Shape Our Future.

“If I re-google my own email (stored in a cloud) to find out what I said (which I do) or rely on the cloud for my memory, where does my “I” end and the cloud start? If all the images of my life, and all the snippets of my interests, and all of my notes and all my chitchat with friends, and all my choices, and all my recommendations, and all my thoughts, and all my wishes — if all this is sitting somewhere, but nowhere in particular, it changes how I think of myself. […] The cloud is our extended soul. Or, if you prefer, our extended self.”

The Inevitable (Kevin Kelly) (PDF)